The Protocols of the Elders of Zion
La creación de varios antecedentes a los Protocolos apunta a Rusia, donde varios autores señalaron a
los judíos como responsables de socavar a empresarios cristianos, tratar de
apoderarse de sus bienes y hacerse del poder. “Los judíos quieren dividir a la
sociedad rusa”, decían. Se menciona a autores como Jacob Brafman, Osman Bey y Hippolytus
Lutostansky, como responsables de la publicación de libros como The Local and Universal Jewish
Brotherhoods, The Conquest of the World by the Jews
y The Talmud and the Jews, que
intentaban mostrar conspiraciones para quedarse con el gobierno y el poder. En vocabulario:
hardline, aforementioned, esque, minted,
falling out, posited, y verbatim.
Para saber: Narodnaya Volya
Había resentimiento contra los judíos en Rusia pero
la idea de una conspiración internacional fue armada a partir de 1860…
Towards the end
of the 18th century, following the
Partitions of Poland, the Russian
Empire inherited the world's largest Jewish
population. The Jews lived in shtetls in the West of the Empire, in the
Pale of Settlement and until the 1840s, local Jewish affairs were organised through the qahal, the semi-autonomous Jewish
government, including for purposes of taxation and conscription into the Imperial Russian Army. Following the
ascent of liberalism in Europe, the Russian ruling class became more hardline in its reactionary policies,
upholding the banner of Orthodoxy, Autocracy, and Nationality, whereby
non-Orthodox and non-Russian
subjects, including the Jews, were
not always embraced. Jews who
attempted to assimilate were regarded with suspicion as potential
"infiltrators" supposedly trying to "take over society",
while Jews who remained attached to
traditional Jewish culture were
resented as undesirable aliens.
Resentment
towards Jews, for the aforementioned reasons, existed in Russian society, but the idea of a Protocols-esque international Jewish conspiracy for world domination
was minted in the 1860s. Jacob Brafman, a Russian Jew
from Minsk, had a falling out with agents of the local qahal
and consequently turned against Judaism.
He subsequently converted to the Russian
Orthodox Church and authored polemics against the Talmud and the qahal. Brafman
claimed in his books The Local and
Universal Jewish Brotherhoods (1868) and The Book of the Kahal (1869), published in Vilna, that the qahal continued to exist in secret and that it had
as its principal aim undermining Christian
entrepreneurs, taking over their property and ultimately seizing power. He also
claimed that it was an international conspiratorial network, under the central
control of the Alliance Israélite
Universelle. The Vilna Talmudist, Jacob Barit, attempted to
refute Brafman's claim.
Hippolytus Lutostansky |
The impact of Brafman's work took on an international
aspect when it was translated into English,
French, German and other languages. The image of the "kahal" as a
secret international Jewish shadow
government working as a state within a state was picked up by anti-Jewish publications in Russia and was taken seriously by some Russian officials. This was around the
time of the Narodnaya Volya assassination
of Tsar Alexander II of Russia and
the subsequent pogroms. In France it
was translated by Monsignor Ernest Jouin
in 1925, who supported the Protocols.
In 1928, Siegfried Passarge, a
geographer who later gave his support to the
Nazis, translated it into German.
Aside from Brafman, there were other early writings
which posited a similar concept to the Protocols. This includes The Conquest of the World by the Jews (1878), published in Basel and authored by Osman Bey. Bey's work was followed up by Hippolytus
Lutostansky's The Talmud and the Jews
(1879) which claimed that Jews
wanted to divide Russia among
themselves. Incidentally, in a 1904 edition of The Talmud and the Jews, Hippolytus
directly quoted verbatim the first, little-known
1903 edition of the Protocols.
Para saber
The Partitions of Poland were three partitions of the Polish–Lithuanian Commonwealth that took place toward the end of
the 18th century and ended the existence of the state, resulting in the
elimination of sovereign Poland and Lithuania for 123 years.
A shtetl was a small town with a large Jewish population, which existed in Central and Eastern Europe before the Holocaust.
The Pale of Settlement was a western region of Imperial Russia with varying borders that existed from 1791 to
1917, in which permanent residency by Jews
was allowed. The
Pale of Settlement included
all of Belarus, Lithuania and Moldova,
much of Ukraine, parts of eastern Latvia, eastern Poland, and some parts of western Russia.
The Alliance Israelite Universelle is a Paris-based
international Jewish organization
founded in 1860 by the French statesman
Adolphe Crémieux to safeguard the human rights of Jews around the world.
Alliance girls schools in Jerusalem, 1935 |
Narodnaya Volya was a 19th-century revolutionary political
organization in the Russian Empire
which conducted assassinations of government officials in an attempt to
overthrow the autocratic system and stop the government reforms of Alexander II of Russia.
Vocabulario
hardline: strict, diehard,
extreme, tough, inflexible.
aforementioned: denoting a thing
or person previously mentioned.
"songs from
the aforementioned album"
esque: (forming
adjectives) in the style of; resembling.
"carnivalesque"
minted: produced.
falling
out: a quarrel or disagreement.
"the two of
them had a falling-out"
posited: postulated, propounded.
verbatim: in exactly the
same words as were used originally.
"subjects
were instructed to recall the passage verbatim"
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The Protocols of the Elders of Zion is a fabricated anti-Semitic text purporting to
describe a Jewish plan for global
domination... The
Protocols
Esto es parte del archivo: Los Protocolos de la Discordia
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